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'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Lobbies such as the Australian Churches Gambling Taskforce are frustrated but doing the right thing by attempting to appeal to the sense of compassion in our politicians. We can only trust in human nature that this will ultimately prevail. Unfortunately other groups such as the Australian Christian Lobby think in terms of the 'Christian vote' and play on politicians fear of electoral oblivion.
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them.
Catholics get used to being asked why they are Catholic. These days, in light of cases of clergy sex abuse and cover-ups, and perceived abuse of authority and contempt for women, the question is more accusatory: 'Why are you still a Catholic?' The recent affair of the Pope's butler provides a way out of this interrogation.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Irishman Jack's cynicism has its roots in his hurt and betrayal over the clergy sex abuse scandal within his country. Snide American Sarah's abrasive personality masks numerous hurts. The most extraordinary aspect of religious pilgrimages is the ordinary humanity of the pilgrims themselves.
Her deep eyes glance up from the page without perceiving me, the hidden camera trained on her by my unbroken gaze.
Tensions between enterprising women religious and church authorities go back a long way. Last week's Vatican action against women religious in the US raises the same questions about respect and process as did the dismissal of Bishop Morris in Toowoomba. But its potential consequences are much larger.
The characters' move to India is not merely about stepping outside of comfort zones, but also stepping beyond the familiar in order to examine life in, literally, a new light. Graham has unfinished business there that dates back to his youth. Ageing tomcat Norman simply wants to get laid.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
When he became Archbishop of Canterbury, he brought with him the hopes of liberal Anglicans and the scrutiny of conservatives, as he appeared likely to lead the Anglican Church further towards acceptance of progressive views. His success or failure would have to be about conversation, not about decree.
169-180 out of 200 results.